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Oklahoma Natives prepare for ‘The Gathering’

by Karen L. Willoughby

The difference between reaching Native Americans in the past and in the future could well be determined at the upcoming event called The Gathering, set for March 2-4 at Oklahoma City, Southern Hills, 8601 S. Penn Ave.

At this gathering of Native American leaders of Southern Baptist churches across the United States and Canada, the discussion will center around how to more effectively than ever before reach Native peoples on reservations and in urban areas with the Gospel of God’s personal love for them.

“Southern Baptists have been working with us for more than 100 years, and we are still an unreached people group,” said Eddie Lindsey, a Creek Indian and church planter strategist with the Baptist General Convention of Oklahoma (BGCO), in a conversation with the Baptist Messenger. “No way can the Gospel that was brought to us be bad, but there are better ways to do it,” that would be more effective than previous efforts.
“Now, when we reach one Indian it (the gospel message) stops,” Lindsey continued. “Awakenings come when we reach one Indian who reaches another Indian with the Gospel, and the Gospel continues on. . . . We are trying to learn why Indians don’t share Christ with others when God comes into our life. Living without telling has made it difficult for Indian churches to make an impact in the lives of Indian people.”

And too often, Native Americans let go of God’s grip on their lives, the church planter continued.

“For a long time, I hear people say ‘He went back’ into the cultural things. Why is that? I think it is because what we have done is try to drag Indians out of where they are instead of allowing God to use him as a Christian where he is at,” Lindsey said. “That is where we have had trouble.”

Native Americans learned from missionaries and pastors that they had to give up significant parts of their culture in order to be Christian, Lindsey said.

With The Gathering—as well as the Summit to follow April 27-28 in Springdale, Ark.—the way of thinking that said all culture is wrong apart from the dominant culture is changing, said Gary Hawkins, a BGCO church planting missionary and Creek/Cherokee Indian.

“We can’t continue doing the same type of ministry with the same mindset to Native people and expect different results,” Hawkins said. “People have to have a better understanding of Native people. That’s what we need.

“The Gathering is informational and practical, exploring new possibilities, trying to see how ministry to Native people here in Oklahoma, and in each state in the U.S. and each province in Canada, might look contextually—relevant to the specific culture—while remaining doctrinally pure,” Hawkins said. “We’ve been working on this for two years, seeking the Lord’s direction.”

Henry Blackaby is the name of a man most Native Christians have heard of, and many have studied the best-selling interactive Bible study he wrote in 1990, Experiencing God, which has been translated into 45 languages, updated in 2007 by his son Richard Blackaby, and sold more than seven million copies to date.
Native Americans have been repeating since at least 1987—that’s when Lindsey first heard Blackaby say it, Lindsey said—that Native Americans were going to be part of the next Great Awakening.
Hawkins and Lindsey said they have watched as Native Americans took Blackaby’s words to heart, over time began to believe them and now want to see them come to pass.

“I believe that God is doing something that can only be explained by Him,” Hawkins said. “Could it be that the Lord is empowering the Native people to declare, ‘If not now, when, and if not us, who?’ My prayer is for the Native people to take advantage of what I feel is a God-given opportunity to impact lostness with the Gospel of Jesus Christ among the 500-plus nations of original people of America.

“I don’t know the outcome, but I look forward to what God is doing not only in the lives of the Native Americans, but also to the people who have shown a passion in reaching out to them,” Hawkins continued. “Everywhere you turn, there is the urgent cry of the people.”

Lindsey echoed Hawkins’ awareness of God’s activity.

“What is going on now is not what we are doing,” Lindsey said. “What you are hearing about, we had very little to do with. I realize God is doing things with other people too. I just hope we don’t miss it as Indian people. . . .

“I think this is about God allowing us for the first time in our lives to say we can help share the Gospel to the world,” the Native American church planter said. “That an awakening will not be just for our people, but that maybe in some small way, God can use us. The sadness is that for the most part, we (Native Americans) are still lost. We have to take the Gospel to our people. We are praying that once we do this, God will have more for us to do.”

The Gathering
With worship led by Tyrone Smith, a Creek Indian and minister of music at Oklahoma City, South Lindsay, and former BGCO evangelist Alan Quigley as keynote speaker, The Gathering mostly is to consist of small group discussions of different ways tribal people groups around the world are being reached with the Gospel of Jesus Christ.

The plan is that Native Christian leaders will go to their homes after The Gathering, and over the following eight weeks, come up with a strategy of reaching the people in their communities and on their reservations, that they believe will work in their context.

Those same Native Christian leaders are to meet in Springdale, Ark., April 27-28, in an inspirational networking event called the North America Native People Summit, with non-Natives looking for places to serve at the direction of the Natives.

At The Gathering in early March, Jeff Iorg, president of Golden Gate Seminary in Mill Valley, Calif., is to speak on culture and theology—shaping communication to a culture without compromising theological convictions, and on theological convictions that transcend—and may confront—culture. Bill Fudge, a former regional leader with the International Mission Board, is to discuss how to teach trainers within their cultural context.
Alpha Goombi, a Kiowa/Apache and missionary in Nebraska with the North American Mission Board, is to demonstrate through drama ways of reaching Natives with the Gospel. Jay Jackson, a former New Tribes missionary in the Philippines, and, today, CEO of Global Empowerment, is to speak on understanding the worldview of indigenous people groups.

Grant Lovejoy, IMB’s director of Orality Strategies, is to describe chronological Bible storying.

The Gathering’s theme, from John 4, is “From Barriers to Bridges: Discovering the missional code for reaching Native Peoples in the United States and Canada, and empowering believers to effectively make disciples.”

The three-day event’s schedule starts with registration at 1 p.m. Wednesday, March 2, and goes through the Friday evening worship service. The $25 registration cost includes four meals. Pre-registration will help organizers plan sufficient food. Send check with name, address, church and contact information to The Gathering, Central Baptist Church, 829 NW 8th, Oklahoma City 73106-7205. For more information, contact elindsey@bgco.org or emersonfalls@hotmail.com. About 500 Native Christian leaders are anticipated.

“The Gathering will be a gathering of Indians who differ in their thinking and mindset, but who love God and Indian people,” Lindsey said. “The desire to see our people added to the Kingdom will bring the unity that is needed for Spiritual Awakening.”

Karen L. Willoughby is a special correspondent for the Baptist Messenger.

Author: Staff

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  • http://WestlawnBaptistChurch.blogspot.com Sandy Lynn Patton

    RE: BIG PICTURE by Pastor Lindsey

    MINISTRY OUT-OF-THE-BOX

    I’m part Sac-n-Fox and part Cherokee and I grew up in Okfuskee County –which is the home of the Creeks. The LORD reached down and saved me during the 1967 August revival held by Dr. Ingraham at First Baptist Church in Okemah. No family was with me. No one else walked the isle. I was invited by a friend. The LORD called me into ministry during a GA visit to a missionary doctor’s home -they were home of from Africa and confirmed the call at Falls Creek.

    After attending OBU and marrying, my husband and I pastored the Indian Baptist Church in Weatherford, OK reaching out primarily to the Cheyenne & Arapaho. We soon found our church empty on Pow Wow weekends. So, we decided to take church to where the people were. We first did this at RED MOON Celebration and we had 55 people in attendance. For reaching out at the Pow Wow’s however, we were considerably chastised and all but black-balled. Never-the-less, we continued using “out-of-the-box” methods. The within a year-and-a-half the church grew from a handful to about 40 members and 4 Bible School classes, and remains a thriving church today.

    Now ministering in THE FLATS of Oklahoma City, we find a melting-pot of numerous Native American tribes -some I have never even heard of! Again the out-of-the-box methods seem to reach them: New Moon parties once a month. Friday evening meals and service, a living room atmosphere in the lobby, closing the church doors to hold revival at the lake, and even “Monday School” is on the list of unconventional ways we reach out.

    The point is: the cookie-cutter approach just doesn’t get it! You must see where your people are, what their needs are and tailor the congregational activities and schedule to meet those needs. As Henry Blackaby says:, God is always working –our job is to pray and join the work He is already doing!

    Trusting In HIM,
    Mrs. Sandy Lynn Patton

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